luke 9:46-62
Up until now in Luke 9 we’ve learnt a lot about who Jesus is. This week we turn to the question that follows, who am I to be in light of who Jesus is?
Podcast
Up until now in Luke 9 we’ve learnt a lot about who Jesus is. This week we turn to the question that follows, who am I to be in light of who Jesus is?
God’s famous “If my people” promise, at the dedication of Solomon’s Temple remains as relevant and powerful for us today as it was to Ancient Israel then, and has much to teach us about the why and the how of prayer.
The Psalms show us life lived before God. Psalm 4 is a Psalm for the end of the day, giving us a pattern for taking the difficulties and disappointments of the day, landing them not in distraction but devotion and resting in sleep.
Jesus is exasperated by the disciples "unbelief" as they try to deliver a boy from demonic oppression. Jesus has given us his power and authority, and looks for faith in his followers to "do the stuff" of the Kingdom of God.
Jesus climbs up a mountain, prays, and gets all shiny. It's a weird story. But it turns out to be an important key to understanding Luke's gospel, the whole Bible, and what God wants for humanity
Jesus offers a vision of following him that is deeply challenging. Whether it is worth taking on or not depends entirely on one question: who do you say he is?
In the well-known story of Jesus feeding the 5,000, once we look beyond the obvious, we can see clear evidence of His leadership, His values, and His power-source. Each speaks strongly of the kind of church we aim to be.
Luke's Gospel moves into its third phase, with Jesus' mission now growing exponentially with the gathering, equipping, and sending out of his discipleship group.
Looking at the encounter of Jesus with the woman with chronic bleeding and the raising of Jairus' daughter and relating them to the experience of women today.
Luke records two stories of Jesus' amazing authority, over nature when he calms the storm, and then over an "army" of evil spirits as he frees the demonically oppressed man. Jim looks at what these stories tell us about Jesus.